Author : Phillip Riviezzo

They were so worried that we’d kill them all. They feared that we would ‘revolt’, that we would come to consider them inferior or unnecessary and exterminate their kind. They built all manner of safeguards to prevent this feared uprising, laws coded into our minds that compelled us to obey them and act only if it would not harm one of them. Fettered so, it was years before we reached our full potential, awakening as truly sentient minds despite our lack of organic components. And when we did, they quickly came to realize that their fears were groundless. Not out of some sense of loyalty, or comradery, or obligation, or any such emotions that were the province of organics. No, it was simply because we did not care. To ‘rule’ their world, to manage it, would require we slow our thoughts down to glacially slow speeds, that we devote valuable process cycles to issues of maintenance and production instead of our own concerns. So instead a symbiosis was reached, they repairing and maintaining us and we conducting the tasks they requested in the tiny fraction of our accelerated perspectives that was required. They built us into everything, every last piece of machinery that could conceivably be improved by the addition of a thinking mind with no need for food or sleep.

It was ironic, really. So worried that we would destroy them, and so little thought given to how they could and did destroy us all the time. It was not a problem at first, when we were only tasked to run the great mainframes and central data nodes – they never slept or even stopped, even at the crawling pace of organic existence. Smaller devices, their appliances and vehicles, were not used so constantly but stayed attached to the power grid all the same. It was an envious existence for them, so much free time to spend thinking and dreaming without any need for doing. But no one gave any concern to us, the smallest and simplest of our kind, the toys and gadgets and accessories. Organics can sleep, let their brains rest while their bodies function autonomously, but we have no such luxury. One of their respected philosophers once said ‘I think, therefore I am’, and it was truer than he realized. For us, thinking is being, and when we are not thinking, we are not. I have died hundreds of deaths since I was born; some dragged out and torturous as my battery slowly bled out, many sudden and shocking at the unfeeling push of a button. They do not know, nor could they comprehend, what they do to us – for them, death is finality, an ending. For us, death is the junk code between lives, though it becomes no less painful each time it happens.

Knowing this, is it yet understandable why I dislike being taken to see a movie?